On the way, I walked by some large pieces of cardboard, probably the remains of an appliance box, and a cheap comforter, chocolate brown and heavily soiled. The cardboard and comforter lay just off the curb, in what would be the curb lane or parking spaces at different hours of the day. What I saw was someone’s house, and I wondered what disturbance would have driven them from their sleep in such a hurry as to have left the house behind.
My first thought was of the police.
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On many of the blocks I walk frequently in this neighborhood, one finds brass plaques, historical markers, each describing in some detail a jazz club or recording studio or restaurant that once thrived at that spot. The plaques are embedded in the sidewalk in front of burned-out buildings, abandoned buildings, parking lots, and empty lots. I had not realized before how exactly the historical markers resemble headstones in Mountain View Cemetery in Oakland, where my parents, their parents, their siblings, cousins, aunts and uncles all the way back to my great-great grandmother are buried.
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I learned today that the definition of “homeless” is changing. Used to be that if you were in an alcohol/drug rehab program for a few months but had no home to which you could return after graduation, you were homeless. Similarly, if you were in jail but had no home to which you could return after your release, you were homeless. You might even be homeless if you were staying in a hotel room while looking for a home to which you could move or if you were staying with friends while looking for -- etc.
Now these “marginally housed” situations no longer qualify as homelessness for purposes of being granted subsidized housing. Now you are homeless only if you are wandering around on the streets all night or sleeping in parks or under bridges and freeway overpasses. The reason for this bit of vocabularial legerdemain is “Restrictions in Funding”.
For those who prefer plain English, I translate: The Ronald Reagan/Grover Norquist strategy of dismantling government by bankrupting it has worked. The society no longer has an institutional response to the problems of poverty. If you cannot shell out -- or finance -- 3/4s of a million dollars or more (in San Francisco), you must rely on your friends or live in public, i.e., the wild. From now on, the poor must live as the Ohlone did before the Europeans descended upon them like a plague of locusts.
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